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History of the Jews in Tudela
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History of the Jews in Tudela : ウィキペディア英語版
History of the Jews in Tudela
(詳細はJews in Tudela, Spain goes back well over one thousand years.
The city of Tudela, Navarre, in northern Spain, was the oldest and most important Jewish community in the former Kingdom of Navarre.
== Organisation under Christian rule ==

When King Alfonso the Battler captured Tudela from the Muslims in 1119 it contained a large number of Jews. In fact, several of Tudela's better-known Jews were born during the time of Muslim political control, although Benjamin of Tudela was probably born soon after the Christian conquest.
The Jews were not content with a ''fuero'' (charter) granted in 1121 by the conqueror, and suspecting that their safety was threatened, they decided to emigrate; only at the special request of Alfonso and on his promise that they should be granted municipal rights similar to those of Nájera, did the Jews consent to remain. Subsequent tensions are suggested by the fact that Sancho VI of Navarre (known as "The Wise") in 1170 confirmed all the rights which Alfonso had granted them and assigned to them the castle precincts as a Jewish quarter. The king gave them a tax exemption on condition they maintained their section of the fortifications; he permitted them freely to sell their houses located in the former ''Judería''; and he allowed them to establish a cemetery outside the city. He also showed tolerance in his regulation of their legal status.〔Meyer Kayserling, ''Geschichte der Juden in Spanien'', i. 197.〕
In the Judería there was a large synagogue (repaired in 1401) and several smaller ones. The Jewish community had its own magistrates, comprising two presidents and twenty representatives (''regidoros''), who drew up new statutes, inflicted penalties, excluded from membership in the community, and pronounced the ban. In 1359 the Jews of Tudela petitioned Don Luis, brother and representative of King Charles II, that they might be allowed to punish those Jews who violated their religious regulations. In a statute drawn up in March, 1363, by the representatives of the community it was decided to deal energetically with denunciators and slanderers. This statute was publicly read in all the synagogues on the Day of Atonement; and in 1400 it was renewed for a period of forty years.〔The statute is given in Kayserling, l.c. pp. 206 ''et seq''.〕

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